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"Preaching is truth delivered through personality." This famous definition summarizes the direction and intent of this classic work on preaching. While the book was written the late 19th century, the things Brooks emphasizes have a surprisingly current feel. Specifically, Brooks describes the human side of the preaching task ("personality"). "The messenger must mingle himself with the message that he brings;" he writes, "and as a mere matter of fact, we know that every preacher does declare the truth from his own point of view and follows his own judgment (122)." This is not to deny the influence of doctrine and Scripture. "No preaching ever had any strong power that was not the preaching of doctrine (129)," he said. Rather, it is to acknowledge that the preacher has a significant role to play in the presentation of meaning. This book is worth the investment of time it takes to read it.
Excerpt: What, then, is preaching, or which we are to speak? It is not hard to find a definition. Preaching is the communication of truth by man to men. It has in it two essential elements, truth and personality. Neither of those can it spare and still be preaching. The truest truth, the most authoritative statement of God’s will, communicated in any other way than through the personality of brother man to men is not preached truth. Suppose it written on the sky, suppose it embodied in a book which has been so long held in reverence as the direct utterance of God that the vivid personality of the men who wrote its pages has well-nigh faded out of it; in neither of these cases is there any preaching. And on the other hand, if men speak to other men that which they do not claim for truth, if they use their powers of persuasion or of entertainment to make other men listen to their speculations, or do their will, or applaud their cleverness, that is not preaching either. The first lacks personality. The second lacks truth. And preaching is the bringing of truth through personality. It must have both elements. It is in the different proportion in which the two are miingled that the difference between the two great classes of sermons and preaching lies. It is in the defect of one or the other element that every sermon and preacher falls short of the perfect standard. It is in the absence of one or the other element that a discourse ceases to be a sermon, and a man ceases to be a preacher altogether." (pp. 5-6)